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Showing posts with label community. Show all posts
Showing posts with label community. Show all posts

Aquaporko is the future of fat public health

I had the pleasure of attending the European premiere of Kelli Jean Drinkwater's documentary Aquaporko! at the weekend. The short won the Audience Award for Best Documentary at Queer Screen Mardi Gras Film Festival 2013, and should hopefully be doing the festival rounds. Go and see it if you can! I have to say that the opening sequence of underwater beauties gave my loved ones and I the chills.

Aquaporko! is the latest episode in the story of how fat femmes are pioneering fat activism in Australia's metropolitan hubs through synchronised swimming. Fat activism has precedents in synchro: the Padded Lillies were active in The Bay Area in the US, and highly visible for some time, but not so much lately. This and my own history as a synchronised swimmer has led me to follow Aquaporko with interest over the last three years. I first heard of them through Facebook. Kelli Jean was starting out with the idea of doing a queer fat femme synchronised swimming performance at the wonderful Coogee Women's Pool in Sydney. I showed her some basic synchro moves in London via Skype and later took part in an Aquaporko workshop at NOLOSE. Members of the Sydney Aquaporko troupe talked about their experiences at Fat Studies: A Critical Dialogue, a conference at Macquarie University in Sydney in September. Later, a Melbourne chapter got underway and it is this group that forms the focus of the documentary.

The women of Aquaporko look like they're having the time of their lives in the film. We follow them as they practise and perform a series of routines, contextualised with more in-depth interviews with the participants. Aquaporkos describe how the group has helped transform their relationship to their bodies, and how they have found community by swimming together and supporting each other. In performing, we see how Aquaporko is also developing fat space and community beyond the group, involving people of all sizes. Fat representation is usually predicated upon the image of the sad and lonely fatty, but Aquaporko is joyous and shows fat women at the heart of things, supported and loved, and anything but alienated from each other. I was really excited to see swimmer-scholar-activist Jackie Wykes talking about synchro and fat studies, placing Aquaporko in a lineage of queer fat activism (with my own books on display in the shot – proudface!). It was great to see so many people referenced in the film's credits, to acknowledge that it is the product of a movement, as well as the work of a film-maker.

My one reservation about Aquaporko is about the limitations of its cute, kitsch and retro aesthetic. I understand this as central to a particular construction of femme identity, perhaps one that is popular and recognisable to audiences in Sydney and Melbourne. I think cuteness works as an entry point for swimmers who may feel self-conscious, or are new to fat activism, but it also feels quite limiting to me, as if swimmers are trying to protect (themselves? Their audiences?) from the 'ugliness' of fat bodies. I felt that there was a tension in using cuteness, perhaps something about trying to negotiate a space for fat synchro swimmers beyond a poster girl healthism that is common to manifestations of Health At Every Size. I tried to imagine an Aquaporko routine that brought in a more raw, punk or grotesque edge, for example, where the swimmers relinquished their sweetness. Kelli Jean's own body of photographic work is often quite challenging in its representation of fatness, and I wondered if more of her aesthetic could be incorporated into the synchro.

Aquaporko currently swim in roped off lanes at public pools, even when they are performing. This physical marginalisation is perplexing to me. I see no reason why synchronised swimming could not be the new rollerderby, or even bigger: a reclaimed femme-centric community physical activity for all bodies. I think Aquaporko represents a blueprint for public health and 'obesity'. It's screamingly obvious that doing synchro in this way is empowering, health-enhancing and socially-connected, and that swimmers benefit from it enormously. Not only that, but it is inexpensive, and relatively accessible as long as there is a swimming pool nearby. Compared to the cost and risk of anti-obesity policy, and its miserable failure rate, Aquaporko is where health authorities and research institutions should be splashing their cash. But I say this with one important caveat: health promotion professionals without a grounding in community will make a mess of this and endanger it. Aquaporko is gold, but developing it into a broader movement without destroying its central qualities requires sensitivity, and power and autonomy must remain with the fat swimmers themselves.

Trademarking Health At Every Size

The Journal of Critical Dietetics has just published an article I co-authored with Jacqui Gingras called 'Down the Rabbit Hole: A Critique of the ® in HAES®'.

The article came about through discussions of what it meant that the Association for Size Diversity and Health (ASDAH) had trademarked the concepts Health At Every Size, and HAES.

As activists and scholars, we wanted to raise difficult and impertinent questions about who owns the movement, and about who watches the watchers. We have offered this paper as a means of creating dialogue about the trademarking. I think it also has relevance for discussions about professionalisation within grassroots social justice movements.

Critical Dietetics is an open access journal. This means that you don't have to pay to read the articles, although you do need to register on the site to access them (the other articles in this issue are really good too!). Go to the journal page to register and download the article (link at the beginning of this post). There is also space to comment on the Critical Dietetics blog.

Gingras, J. and Cooper, C. (2013) 'Down the Rabbit Hole: A Critique of the ® in HAES®', Journal of Critical Dietetics, 1(3), 2-5.

It's Dr Charlotte, Dr Fat from now on

Charlotte's hard-bound thesis on her desk
Just over four years ago, I got picked to be the recipient of one of a handful of fully funded PhDs at the University of Limerick, courtesy of the Irish Social Sciences Platform. The money that paid for this came from a fantastic initiative in Irish education to make research available and applicable beyond the academy, and to raise the profile of Irish research in a global setting. I got chosen because of my publishing history and my involvement with activism. Getting a PhD was a long-held ambition of mine, but I never thought I would have the resources to embark on such a thing. I don't know if anyone else in my family has one, very few of us have had the privilege of going to university at all. I'd heard that some PhDs were funded, but again, never thought that fat could be the focus of such work. I punched the air when I heard I'd got the scholarship, I knew it would change my life, and it has.

Just over a week ago, I went to Ireland to sit the final oral exam for the PhD. I passed. Today I went to get my thesis bound and sent it off to meet the deadline for the Winter Exam Board at Limerick. There are a couple of formalities to go, and a graduation ceremony in January, but from about now onwards people can start to think about calling me Dr Charlotte. Dr Fat will do too.

Over four years I have worked really hard. As well as producing a 100,000 word thesis, an original argument based in original research, I have published peer-reviewed journal articles, chapters in edited books, and lots of other kinds of articles. I have given many conference papers, a handful of keynotes, and was proud to talk about my work at a fantastic gathering in Toronto earlier this year. I've produced and guested at workshops, made films that have shown at film festivals around the world, organised events, done a couple of artist residencies and a visiting scholarship. I've collaborated on projects with people, been involved with academic publishing in various ways, been the subject of quite a bit of media coverage, and maintained this blog. I can't count the number of conversations and emails that have happened because of this research, and I have been amazingly supported by people who want to see it out there in the world.

By the way, the work that I have produced is, as far as I know, the first publicly-funded, community based, major research project into fat activism. I am proud of that.

I'm sure I'll write more about the study as time passes. I'm looking for a publisher at the moment too, and would appreciate leads relating to that, if you have them to share. I have some plans for the future as well, but I'm not ready to explain them yet.

Meanwhile, here's the abstract for the thesis, to give you more of an idea of what I've been up to.

Abstract
Fat Activism: A Queer Autoethnography
Charlotte Cooper

Over my 20 year involvement with the movement, I have come to notice that scant attention is paid to fat activism. Despite intensified interest in fat in 21st century Western culture, the richness of fat activism is not reflected in a somewhat meagre literature, and fat activists themselves have offered few reflective or analytic accounts that deal with the depth and breadth of what they do.

Fat activism offers tools with which marginalised people can adapt and develop agency, community and capital, and contribute to social change. It has the potential to transform obesity policy from that which further entrenches fat people's abjection expensively, to that which builds on resources more compassionately and dynamically. This research project, therefore, represents one such attempt to hasten its development and overturn the trend in which fat activism is routinely assumed, taken for granted, and dismissed by activists, researchers, and institutions.

I begin by situating the research within the existing literature and go on to clarify what fat activism is, to relate it to discourse, and to build on existing theoretical work. I argue against creating universal definitions of fat activism, and invite appreciation for its more ambiguous forms. I produce an assemblage of fat feminist origins and travels, arguing that as well as being an unlimited phenomenon, it is plural, hybrid and evolving, yet suffers from stagnation. I propose that, instead of reproducing collateral damage through discourse, queering fat activism includes many communities of interest, questions binaries, and welcomes multiple interventions.

I use a scavenged autoethnography, bringing myself and the communities of fat activists to which I belong, into this work. This methodology draws attention to standpoint in the construction of fat narratives, expresses my frustration at reproductions of fat people as lifeless and passive empirical subjects, and synthesises activism and research.

Reflecting on the queerness of fat activism in Toronto

Jen took this picture of me trying to
look suitably authoritative
in my light-up epidemic tiara
I am on the road and struggling to find mental space to gather my thoughts at the moment, but I don't want this to pass without comment from me.

I just wanted to say that The Queerness of Fat Activism presentation and panel in Toronto this week was a really fantastic experience, I'm so proud to have been a part of it and feel very hopeful about it too. Here are five reasons why:

1. I don't know how many people came, I tried to count and estimate, maybe around 200? Anyway, we packed the ballroom at The Gladstone Hotel in Toronto. I'm sorry that people had to stand, but you know you're onto a good thing when people decide to stay and listen to what is basically a lecture despite not having a place to sit.

2. I have heard many people in Toronto say that there isn't much fat activism there. Yet this is a city that can pack out a ballroom to hear someone from out of town talk about fat. This proves that there is a constituency and an appetite for fat activism in the city. It means that if people want to do stuff around fat, other people will support it. This is very exciting.

3. I thought it was really great to speak and have a panel of diverse local fat activists talk about my work and make the space their own. They were: Onyii Udegbe, Gigi Basanta, Chelsey Lichtman, Michelle Allison, Nik Red, Jennifer DePoe, Alina Cubas and Tracy Tidgwell. I have become so irritable about activists who talk at communities that are not their own and start making demands without really understanding the local picture. Anyway, it felt like a really great dialogue and it gave me a lot of things to think about, especially Onyii's questions about what fat activism might look like for people who have experienced genocide. It made me hunger for more deep and thoughtful engagement with intersectionality.

4. It wasn't just the panel that made this a community event, there were many people supporting it, including an organising committee, volunteers, performers and party-makers, inter-departmental academics at Ryerson University, artists, and so on. It's really great when people in different worlds come together to make something. I love a good mixture of things. Many people at the event were very new to fat stuff, and others had much more experience, seeing them benefit from each other's presence was a total thrill.

5. I really love getting a giant cheer when I speak. I'm facing a big and scary personal transition at the moment, and need all the encouragement I can get. It will be a long time until I forget the sound of the fat activists of Toronto cheering me on. Thanks everyone.

By the way:

Reflecting on the Fattylympics Anthem

I've been co-organising an event called the Fattylympics. This is a non-commercial, community-based afternoon of messing around in the park. It's fat activism and, because I'm always interested in mixing it up, it's about other stuff too, namely the 2012 Olympics, which is happening in, and destroying significant chunks of, my neighbourhood in East London.

One of the forms of fat activism that I enjoy very much is about creating a platform from which many different things can emerge in unexpected ways. The Chubsters is an example of this, it's supported workshops, filmshows and even stonemasonry. I like fat activism with which people can engage in their own ways, where people make their own meanings out of things. I think it's great to draw on people's talents and the things that they like to do, and are really good at. It helps build community and encourages people to think about fat stuff creatively in whatever way it intersects with their own lives, and pass it on to others.

The Fattylympics is also in this vein. It's a satirical Olympics, it will take place on a particular day in London, but I also see it as space from which people can make stuff in their own way, to make something bigger and more complex than I could ever have imagined or produced by myself.

Some of this has come about by inviting people to contribute, for example. I knew that Bad Artists Becky and Corinna would make a great job of the Fattylympics mascots, and they did by coming up with the sublime Egg'n'Spoon. Other people have volunteered things, including performances and events. One person was the musician Verity Susman, of the wonderful band Electrelane, who also has solo projects in her own name and formerly as Vera November. Verity volunteered to write the Fattylympics Anthem and this she did, using words that I wrote. I really love her music in general, so it was a great experience to make something with her.

When I imagined the Anthem I thought about something that people could sing regardless of whether or not they were actually able to come to the Fattylympics. I wanted something hopeful and warm that people could hum when they needed a bit of strength. Although the Fattylympics is a big joke in many respects, I also wanted something heartfelt on the day. The Anthem is also released under a Creative Commons licence so people are actively encouraged to share and remix it. I'm hoping that people might video themselves singing it, perhaps with a group, or that they'll remix it, and that this can add to the project's archive.

We'll be singing the Anthem on the day at the Opening Ceremony. There will be a group of us singing it as a choir, though everyone is invited to join in. 

Why not have a sing?

The Fattylympics Anthem

Fattylympics medal-makers wanted!

The Fattylympics needs a large amount of medals to give out on the day. Would you like to make some for this historic and unique event? Please say yes. Here are the details:

Make Fattylympics Medals!

The Weigh In – London's monthly fat activist social

The Weigh In is a new fat activist social space in London. Taking place at the Pogo Café every third Thursday of the month, its organiser Kay Hyatt hopes that it'll be a hang-out kind of affair, where people can drop in as they like, and where fat activists can meet each other and talk and do stuff in real life.

The Pogo is an anarchist vegan café in Hackney, not far from public transport and with street parking nearby. It has a ramp at the entrance, plenty of seating, and level access to the loo. The Weigh In will share the café with other users. People of all sizes are welcome to The Weigh In, it's free to attend, and there will be affordable food and drink available to buy.

The first Weigh In takes place on Thursday 19 April in the evening.

Facebook: The Weigh In
Pogo Café
Google Map

The Weigh In
Pogo Café
76 Clarence Road
London E5 8HB


Every third Thursday of the month.

The Somatechnics journal on fat bodily being has just been published

Issue 2.1 of Somatechnics has just been published, a special issue on 'fat bodily being' edited by Samantha Murray. It looks really good. I'm in it too.

Somatechnics home page at Edinburgh University Press

Here's the table of contents:

'Fat Bodily Being' Editorial
Samantha Murray

Fat, Queer, Dead: 'Obesity' and the Death Drive
Francis Ray White

Big Girls Having Fun: Reflections on a 'fat accepting space'
Rachel Colls

Control Top Underpants
Samantha Murray

Live to Tell: Coming Out as Fat
Cat Pausé

DANGER, Curves Ahead
Cleo Gardiner

'I saw a knock-out': Fatness, (In)visibility, and Desire in Shallow Hal
Jackie Wykes

Not Just a Type: Diabetes, Fat and Fear
Jennifer Lee

Native American Indian Women, Fat Studies and Feminism
Jennifer A. Boisvert

Fox's More to Love: Pseudo-Fat Acceptance in Reality Television
MacKenzie Peltier and Lauren Mizock

'I'd kill anyone who tried to take my band away': Obesity Surgery, Critical Fat Politics and the 'problem' of Patient Demand
Karen Throsby

Fat Activist Community: A Conversation Piece
Charlotte Cooper and Samantha Murray

If you don't have access to university libraries and want to read this stuff, you can buy a single issue, which costs between £16-$32 depending on where you live. If this sort of money is beyond you and you still want to read the pieces, please get in touch.

Body Love Revolutionaries Telesummits 2012

I'm taking part in a series of telesummits called Body Love Revolutionaries, about fat culture and community, organised by Golda Poretsky, which runs more or less weekly from 31 January to 28 February 2012.

On 23 February I'm going to be talking about fat and queer and, more than likely, femme with gorgeous gussies Bevin Branlandingham and Jessica Jarchow. We'll be online at 7pm GMT (use a Time Zone Converter to find out what that means for you).

What's a telesummit? I've never participated in one before but I think it's like a conference phone call where anybody can ring in but where there are invited guests who will say their piece and who will be available for questions and discussion. This particular series of telesummits is accessible via Skype, and possibly other free internet telephony applications, which means that people participating internationally and long-distance needn't rack-up huge phone bills. The downside for people outside North America, where the telesummits are being organised, is that the time difference can be quite brutal. Recordings of the telesummits will be available free for 24 hours after they take place, as long as you register, and then for a fee on a sliding scale.

Register for access details at http://www.bodyloverevolution.com

Here's the schedule for the rest of the telesummits, with a whole mess of links. All of the times are in Eastern Standard Time, use the Time Zone Converter link above for local times.

Tuesday 31 January, 8pm EST
Activism
Peggy Howell, Amanda Levitt and Marilyn Wann.

Thursday 2 February, 7pm EST
Health
Linda Bacon and Ragen Chastain.

Tuesday 7 February, 8pm EST
Fatshion
Marie Denee, Rachel Kacenjar and Yuliya Raquel.

Thursday 9 February, 8pm EST
Sex
Hanne Blank and Virgie Tovar.

Thursday 16 February, 8pm EST
Blogging
Marianne Kirby, Margitte Leah Kristjansson, and Brian Stuart.

Tuesday 21 February, 8pm EST
Fitness
Jeanette DePatie and Anna Guest-Jelley.

Thursday 23 February, 3pm EST
Fatness/Queerness
Bevin Branlandingham, Jessica Jarchow and me.

Tuesday 28 February, 8pm EST
Politics/History
Paul Campos and Amy Erdman Farrell.

You can add yourself to the Facebook Event and tell all your friends, and Tweet about it with the hashtag #blrev if you're so inclined. Golda's got it all covered.
 

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